Your Favorite Meditation of the Year

 

01.14.2022 YOUR FAVORITE MEDITATION There’s a wide range of instructions for Buddhist practices on the Lion’s Roar website. Whether you’re looking to learn how to work with Zen koans, practice walking meditation, or try out a little mindful eating, we have a number of helpful guides written by Buddhist teachers from various traditions. At the end of each year, I look back at the year’s traffic on our website to get a sense of what resonated most with our readers. In both 2020 and 2021, Pema Chödrön’s instruction for tonglen practice has been the most popular practice on LionsRoar.com.  Tonglen meditation, or “sending and taking,” is an ancient Buddhist practice to awaken compassion. With each in-breath, we take in others’ pain. With each out-breath, we send them relief. It can be done both as a formal meditation practice or on the spot in a moment of need. Considering the events of the last two years, it’s no surprise that so many found themselves turning to this practice. As Pema writes in “How to Practice Tonglen,” this practice “awakens our compassion and introduces us to a far bigger view of reality,” allowing us to “use what seems like poison as medicine.” Below you’ll find two different instructions for tonglen meditation, as well as a personal account of how this practice can help us to strengthen our inherent capacity for compassion. “Breathe in for all of us and breathe out for all of us,” writes Pema. “We can use our personal suffering as the path to compassion for all beings.” —Lilly Greenblatt, digital editor, LionsRoar.com

How to Practice Tonglen Pema Chödrön teaches us “sending and taking,” an ancient Buddhist practice to awaken compassion. With each in-breath, we take in others’ pain. With each out-breath, we send them relief. TUsually, we look away when we see someone suffering. Their pain brings up our fear or anger; it brings up our resistance and confusion. So we can also do tonglen for all the people just like ourselves — all those who wish to be compassionate but instead are afraid, who wish to be brave but instead are cowardly. Rather than beating ourselves up, we can use our personal stuckness as a stepping stone to understanding what people are up against all over the world. Breathe in for all of us and breathe out for all of us. Use what seems like poison as medicine. We can use our personal suffering as the path to compassion for all beings.

Tonglen: A Prayer That Rides the Breath On the inbreath, says Judy Lief, take in what is bad, freeing others from it. On the outbreath, offer what is good. The world today is in chaos, full of suffering, confusion, and greed. It’s easy to become overwhelmed and shut down, but closing our hearts isn’t helpful to anyone. We practice tonglen to touch into and strengthen our inherent capacity for compassion and courage — the inner qualities that sustain us as we meet the challenges of engaging with this suffering world. Tonglen is like a prayer that rides the breath, similar to how Tibetan prayer flags ride the wind. It enhances our trust in our ability to be kind and, at the same time, it enhances our understanding of the selfish and negative energies that are also a part of us.

Three Practices That Healed My Heart After a Traumatic Injury When a car drove over her foot, Carla Beharry felt like her anger would never end. Her journey of healing taught her that the only way out of suffering is through it. Tonglen moves us from pushing pain aside to inviting it in. We invite anger and sadness into our space as a means to connect with each and every person also experiencing painful emotions. With each inhale, we imagine a friend or a stranger experiencing sadness. We breathe in, for both of us. With each exhale, we breathe out compassion for ourselves and for others in need. Tonglen can feel challenging, until we realize that we are not alone. We practice to connect with others who are also suffering, and to remember that we are all interconnected.

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